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Hanuman
Brihaspati (the preceptor of the gods) had an attendant by the name of Punjikasthala who was cursed to assume the body of a female monkey. The curse was to be removed on her giving birth to an incarnation of Lord Siva. Accordingly, she was born as Anjana and, together with her husband Kesari (so named on account of his being as brave as a lion), lived a life of chastity and purity. She performed intense Tapasya (austerities) for a great many years, during which period she worshipped Lord Siva who being pleased with her granted her a boon. She asked that He (Lord Siva) be born to her so that she may be freed from the curse. When Dasaratha, the king
of Ayodhya was given the sacred payasa (pudding) by Agnideva to share
among his wives so that they may have divine children (Ram, Lakshmana,
Bharata and Shatrughna), by divine ordinance, a bird (kite) snatched a
fragment of that pudding and, whilst flying over the forest, dropped it
where Anjana was engaged in worship. Pavandev (the deity presiding over
the wind) delivered that fragment of pudding to the outstretched hands of
Anjana who immediately swallowed it. With that grace, she, in due course,
gave birth to Hanumanji. Thus we find that Lord Siva incarnated as
Hanumanji in the bodily form of a monkey through the grace and blessings
of his god-father Pavandev, with Anjana and Kesari as his earthly parents.
The god-father Pavandev
carried Hanumanji to Patala (the nether regions) and as he departed from
the earth, all life was endangered. Brahma and all the other gods went to
Patala and begged Pavandev to return. In order to appease him they
conferred great boons on the baby Hanumanji. The blessings of all the gods
made Hanumanji invincible and more powerful than any other being, divine
or ordinary. Thus Hanumanji is an embodiment of the powers of all the gods
and goddesses. In this way Hanumanji
enabled Surya to perform his duty and to impart knowledge at the same
time. Within a short period of 60 hours, Hanumanji mastered all the
scriptures. Surya considered the manner in which Hanumanji accomplished
his studies as sufficient dakshina (tuition fees), but Hanumanji pressed
him to accept more. Surya then asked Hanumanji to assist his son Sugriva,
who was living in Kishkindha, by being his minister and constant
companion. When Lord Rama revealed his identity, Hanumanji fell prostrate before Him and Lord Rama picked him up and clasped him to His bosom. Sri Rama reveals His identity as the son of Dasaratha and prince of Ayodhya, but Hanumanji perceives Him to be the Lord of the universe and prostrates. Thereafter the story of Hanumanji is inextricably interwoven with that of Lord Rama, and is exhaustively dealt with in the Ramayana of Valmiki and the Ramacharitamanasa of Goswami Tulasidas. To summarise in a few
words: Hanumanji introduces Lord Rama to Sugriva; goes off in search of
Sita; discovers and consoles Sita in Lanka; Burns the city of Lanka and
kills many demons; brings together Vibhishana and Lord Rama; returns to
Lanka with Lord Rama, and features very prominently in the battle that
ensues between Lord Rama and Ravana; saves the life of Lakshmana by
bringing the Sanjivani (life giving herb) from the Himalayas; and served
Lord Rama for as long as He lived a human life on earth. In the epics of no other country is there a character so powerful, learned and philosophic as Hanumanji. May we always proclaim, "Bajrangbally
Ki Jai", victory to Hanumanji who has the strength of the thunderbolt. Hanuman - The servant of the Lord Generally, all the gods and goddesses are pleased when their praises are sung. As far as Sri Hanuman is concerned, he is more delighted to hear the sacred name of Sri Rama sung than his own name being invoked. Even the most valuable article is rejected by him if it has not the sacred stamp of Ram on it. There is unlimited power enclosed within us. When all that energy is directed towards the worship of God, it is called Bhakti or Devotion. This is exemplified by Sri Hanuman. If that energy is utilised for our selfish interests, it can result in downfall and destruction, as exemplified by Ravana. If we treat our potentialities with indifference they fritter away in all directions and are completely wasted.This is represented by common people all over the world who are not making any effort to advance along the spiritual path. Hanuman`s devotion is centred in Sri Ram and his devotion forms the very basis of all his other qualities. One of the nine types of devotion is that of Master and servant- known as DASYABHAVA attitude and Sri Hanuman has adopted this from of devotion to become the most perfect example of it. Hanuman is always seen seated near the lotus feet of Sri Ram. Hanuman`s devotion to Sri Ram had developed in him a total lack of ill wiil or hostility towards any one. In spite if possessing super human strength we do not find him making misuse of his powers anywhere. When Ravan asks, "Why did you kill the demons?" Hanuman gives a simple reply, "I killed those who attacked me". In the Geeta, Lord Krishna describes the qualities of a bhakta or a devotee: "He who acts for Me, who is engrossed in Me, who is My devotee, who is free from attachment, he reaches Me!" The very first quality is "He who acts for Me". The very birth of Hanuman is to accomplish Sri Ram`s tasks as says Jambvan: "You are born to work for Sri Ram." He has such a devotion to his task that he forgets all physical fatigue. When on being pleased with Hanuman`s achievements, Sri Ram embraces him; in return Hanuman begs only that he may remain Sri Ram`s steadfast devotee. "O Lord, bless me with undying devotion for you, for you are a source of great bliss for me. May I have everlasting love for You!" This alone was the desire of Hanuman. Hanuman`s greatness lies
in his complete surrender to the Lord and he merges his own existence in
the Lord.. From whatever point of view we see, we find that Sri Hanuman`s
bhakti or devotion was so perfect that it culminated in advaitic God
realisation.
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